Master Huiracocha and F.R.A. History

this publication had been taken from a FRA document:
Born in Salchendorf, Germany on April 15, 1876. Distinguished scholar and writer. His family had emigrated to Mexico in 1823. He studied medicine in Germany, Switzerland and Mexico and became Doctor Honoris Causa by the University of Mexico.Fluent in several languages ​​and dialects, of which he taught at various universities. Commissioned by the Minister of War he studied the health service campaign during World War I, attending the medical conference in Budapest with a thesis on malaria. He belonged to numerous scientific societies.He took part in the Madero revolution and later on the side with Venustiano Carranza constitucinalistas entering the forces of Gen. Pablo González Garza. 

Being the cause that Carranza was indicted by the United States of Germanophile. He was Colonel of the Mexican Army Military Health and Director General of Schools Troop. As a diplomat he was Minister of Mexico in Switzerland and Germany until the end of the First World War.But most attention was devoted to the study of esotericism, Rosicrucianism, Theosophy, Occult, Martinique and Spiritual Enlightenment, as he himself describes in his autobiography. He published several books and articles which are then detailed. 3-33-99 reached maximum degree of Masonry, was Commander World Rosicrucian Fellowship Antigua and Archbishop Supreme Gnostic Church.Towards the end of World War II had to stay hidden until the arrival of American troops because of persecution he was subjected by the Nazi regime. He died on April 19, 1949 in Marburg, Germany.He wrote many scientific and literary works, several of which have achieved numerous editions, has worked in many newspapers and magazines and was editor of the "Trade Journal" of Barcelona.Naturalist and botanist, archaeologist and paleographer, having made scientific excursions to Canada, California, Coahuila and Oaxaca, Mexico), Central America, the interior of Peru, Colombia, Brazil, Northern Chile, Bolivia, Orkney (N. England), Hungary Italy, Egypt and the east.Leadbeater personally met during his visit to London in 1930, was a friend of Rudolf Steiner, whom he considered a true Rosicrucian, it was also Franz Hartmann, Theodor Reuss. , Studied and learn from Hartman and Met Therion.

Along with the Patriarch of the Gnostic Church Basilides, makes contact with the true Gnostic, of which he speaks in his book "The Gnostic Church."Mason was outstanding and held the following degrees:Grade 3 º of Freemasonry Universal.Grade 33 of the Ancient and Accepted Scottish Rite.97 th Grade Ancient and Primitive Rite of Memphis and Mizraim.It is a hidden forms within the ancient esoteric societies of the nineteenth century. He is a master of the White Brotherhood, whose spirit is Archbishop of the Gnostic Church of the inner worlds, and as his autobiographical note we have this we can get an accurate idea of ​​how it was and as I thought, which is always revealing. 

Perth Western Australia

AGLA in Perth, FRATERNIDAD ROSACRUZ ANTIGUA

Frater H de O

self-undestanding

Dear Brethren

PAX

Blessings of JHShVH be upon you

it has been always a hard point in Gnosis, to begin with the proposals, that we are not awake and we don't have a true divine individuality. it has always been explained that it is for us not to accepted it or reject it but to take it as a challenge, that will resolve only through self internalisation practice, through self-observation, through self introspection. 

Here are some extracts from Nicolls that may help to understand, why we started with this proposals:

"the very fact that the work begin with self-observation surely is to shew that it demands a personal effort on the part of the individual and only each of you can observe himself or herself, no one else can do this for you"

"but the starting point of this self-change remains hidden as long as man is under the illusion that he is one. A man must realize for himself that he is not one but many and he can only do this by means of uncritical observation of himself"

"A man that say: I know i am not one but many - the work say so. But that is nothing. the knowledge remains external to the man himself. but if he applies the knowledge practically and through long self-observation begins to see the truth of it, then he will say: I Understand i am not one but many - and this is quite different thing. The knowledge will have borne fruit in him, so to speak, and will no longer be merely knowledge, but understanding, because the man has applied the knowledge to himself and by means of it worked on his own being".

"for if we imagine that we have already got qualities of being that we are far from possessing, we can never expect to have them. Our imagination will supply the deficiency" 

"self observation will shew him that he has practically no control on his thoughts and can not even stop thinking if he tries to do so and that thoughts of every kind come and go on his mind whether he wishes them or not. And it is the same with his feelings and with his moods, and his words and actions. But if he can not admit that he is other than fully conscious of all he say and does and in full control of his thoughts and moods and feelings and always one and the same person, all this will remain hidden, concealed from him by the power of his own imagination, and the whole sense of himself, his whole sense of "I", and his relationship to his inners states will be false"

"but if he goes to sleep in himself - that is, if he ceases to be conscious of what is going on in him and which I's are close to him - he falls under its power and, becoming identified with it, imagines that it is he himself who is thinking in that way. By doing this, he strengthens  the power of this negative I over him - because, as you know, whatever we identify with at once has power over us, and the more often we identify with something, the more we are slaves to it"

Pleroma & Que las rosas florescan en tu cruz

Frater H de O